O rthodox Christian tradition, represented by the Apostles’ and Nicene Creeds, and the
H istoric Reformed Presbyterian tradition, represented by statements such as the Scots Confession, the Westminster Articles, the Second Helvetic Confession, the Heidelberg Catechism, the Geneva Catechism, and by more
C ontemporary Reformed standards such as the Barmen Confession and the New City Catechism.
Taken together, these statements explain in greater detail the beliefs we confess concisely here. These are worthy guides to God’s truth but remain subordinate to the Scripture, which is the standard of all truth.